Tell us about Lord Krishna.
You wish to talk about Lord Krishna. You will hear him in another incarnation
soon. As St. Germain!
In his embodiment as Lord Krishna he started his message of truth and
‘illusion’. That was the first embodiment that he proceeded to give this vital
message. Many have not understood the message of Lord Krishna. Many have taken
it to believe that Krishna and Arjuna referred to a physical war. Many believe
in the myth and in this myth that your wonderful epic is woven around, the truth
of Lord Krishna’s message has been lost. That war which the Lord Krishna asks
each one to fight is the war between ‘Ego’ and ‘Self’. Each one is Arjuna and
each one does not desire to fight, making this ‘excuse’ that ‘that whom I fight
against is my family. How Lord Krishna do I raise my weapon against those whom I
have held dear?’ And Krishna answers ‘In am battlefield Arjuna, there is no
family. When you look, you look at the enemy. That whom you must fight and
defeat and kill Arjuna. In this vital war my beloved Arjuna, there are no
families’. There are no ‘ego attachments’. The family that Arjuna refers to are
‘ego attachments’, not cousins. There is a wealth of symbolism and Krishna’s
message must be understood in this symbolism. In the war between ‘ego’ and
‘self’ Arjuna, there are no attachments. Pick up your weapon and strike at them,
at those that you call your beloved ones. Strike Arjuna at attachments, desires
and wants that never cease. Strike. But Arjuna hesitates. And Krishna asks
Arjuna to pick up his arrow and strike.
Krishna is the charioteer. Ego is your charriot Arjuna but he cannot fight this
war. Into battle he draws your chariot and in the midst of the battlefield he
leads you. But you have to listen to Krishna’s words. Krishna is the charioteer.
In this embodiment as charioteer he asks you to see that your chariot is in fact
being pulled by Krishna, Christ energy. This chariot that you are so attached to
will break in this battle. But Arjuna can save this from happening. Lead on and
pierce the heart of that whom you call brother, so that no more will this
attachment be a chain around you. That is one embodiment of Krishna.
Another is the ‘child’ Krishna. That child Krishna that lives within each, that child that is naughty and mischievous, that enjoys fun, pleasure, that child that loves a little teasing and mischief, that child whose all embracing love for his mother can remove all anger that the mother feels and Krishna is that child within you. That looks for joy in small things. The simple curd, the butter and the broken pot. How simple can joy be! And yet the mother who symbolises the human in which the child is trapped, is unable to see the joy that Krishna gets from this pot that Krishna breaks. Because the human embodiment is enveloped in anger and the mother looks at the little Krishna and wishes to punish. But Krishna cannot be stilled. And Krishna knows how to overcome this anger. Krishna has to but smile and say ‘O mother mine, forgive me, I am but a child. Your child, O dear mother. How ever can you strike at your beloved child ’? And the raised hand of the mother stills and lowers itself in embrace. For that brief moment the child has overcome the ‘ego’ state, that is the mother.
And then Krishna is the lover. That which adores feminine energy, because who
better than Krishna knows how wondrous is the feminine energy, how beautiful and
how creative. And in his joy Krishna loves. But Krishna does not hurt. Krishna
unites with feminine energy because Krishna knows that in the unity of feminine
energy is Krishna’s growth. And Krishna, the lover, adores and pays worship to
feminine energy.
And then Krishna is the Cowherd with the music of his flute. Krishna unites
himself with all that is in nature. Because Krishna knows that there is no
separation between animals and man. In this unity is the sound that is released
the music of the realms. And as Krishna’s flute plays on, nature expands and
with this music of the realms, nature creates. But as Cowherd, Krishna knows
that he has the responsibility of looking after that in nature which is he.
Without his nurturing the cows would be led astray. Nature would be destroyed.
There is a Krishna in each one. And there is an Arjuna in each one. And there is
Krishna’s mother in each one. The role that you wish to take on is entirely your
choice.
And that is the tale about Krishna. A simple story and yet all that Jade Fire
teaches lies within that story. All that you have to do, is to read not only the
words.