18.2.2001

 Baba ni meher sarvo par. Ketlu uthal-pathal? Ketli chinta? Su thainyuch tamone? Kem nathin chhodta? Hamari jholi khali che. Aai hamari jholi bhari laevo, chinta thi, dukh thi, je pan under uthal-pathal karech, tene thi hamari jholi bhari laevo. Jyare tamari jholi khali thashe, tyare sukh thi, shanti thi, hame tamari jholi bharshoon. Pan tame sarvo jholi khaleej nathin karta, chhodvaj nathin mangta. Su che, ai jholi man su bharyuj? Jara under jovo ke su bharyuj? Khali karo, mara bachaon, jholi khali karo. Aapo. Aai mari jholi hoon tamari pase le aaonch. Je bhi uthal-pathal che, je bhi dukh che, te aain mari jholi man amna mane aapo. Chalo,tame nathin aavte, hoon tamari pase aaonch. Khali karo,aan jholi man nakhon.

 (to K) Jetlu nakhvu hoin, te badhooch nakhon. Aai mari jholi bhari laaevo.(to R) Badhu taru dukh aapi de. Mari jholi khali che. Ajun nakh. Aai garib aji mangech. Aai garib aji mangech. (to S) Aao mota mai, mari jholi bharo. Tamaru sarva dukh mana aapo. Aai garib mangi rahyoch. (to S) Maro vahlo. Aap mane. Badhu aap. Taro time aayonch, aapru kaam karva. Sarva aapi de, mari jholi bhari le. (to J) Ae maru bachu, maru nallu bachu. Taro krodh mane aapi de. Aap. Meher ni muskan tara moh par sada hoi. (to Y) Aa mara vahlan. Ketlu under rakhse? Ek daro toh bahar aavanuj chhe. Chal, aaje aavi jaye. Aai garib, tara dwar par aayo chhe. Aap. Under kai rakhe chhe,mara vahlan? Aap. (to P and R) Tame pan aapo. Aapo aai jholi man. Aapo aain jholi man. Aai garibne amir karo. (to S) Maro dikro, tooay toh ketlu chhodyunch. Ajin chhod. Khali thaeeja. Meher under bhari sake. Khali thaeeja. (to R) Aa garib ne aap. Tari shanka mane aap. (to N) Aap. Sarva dukh mane aap. Hoon aji khali choon. (toS) Aap mari nani nani nani bacchi. Tu under ketlu rakhshe? Ketlu dukh rakhshe? Ketlo krodh rakhshe? Aap. Mane aap. Tari jholi khali kari ne mari jholi bhar.

Tame jyare bhansho, tyare Meher garib ni mafuk, jholi thami ne oobho raeshay. Tame sarvo aapsho ne? Dar roj aapsho? Aai mari jholi bharsho? Em to nahin kahshon "Meher ketlu joyech tane? Mare mante thoru rakh." Pan, na. Meher ne toh bhadooj joyech. Aapshon? Aai garib dar roj aavse taro dwar khatakto. Aai mari jholi khali chhe. Aai mari jholi bharo. Na nahin kehsho ne?


Good evening, my children. Today, my child, we will not take your questions. We will postpone your questions till the next week. Yes, we are aware that there will be a small circle next week. Please keep your places in mind today, children. Next week everyone will sit inside the circle and the rotation will take place the week after. Please keep your places in mind today. My child has already informed you that today we wish to take you through a meditation. But before we do that let us review the past fortnight. Ever since the meditation to release negativity into the pool of water you have all been either physically, emotionally or mentally troubled. (N coughed) There are two reasons for this. One, by permitting your negativity to be released your soul uses the physical body for this purpose. Be aware of the physical ailment. (N coughed) You are all witness to what is happening to this child. Like many of you, for the last fortnight she clung to her negativity. She does not want to let it out. She is comfortable with it. There is comfort in the fear because it is what she is used to. She does not speak when she should, and when she does, the pent-up negativity is released with aggression. And that is why she coughs now, because when we are within there is no stopping the negativity from being released.
That is the second reason for your ailments... when you cling to negativity and resist.  When you carry on the meditation you give the instruction for release but your heart is not in the meditation, your soul is certainly far away. Only your mind is with you. And as soon as you permit the negativity to be released your mind puts up a barrier, which stops the release. You are then seeing a tug of war. This tug of war results in an imbalance, physical, mental, spiritual or emotional. You have to ask yourself what is the reason for your ailment? Was it the physical body permitting itself to be used as an instrument or was it the resistance that you put up? In either case, my children, study very closely the ailment. Whether it was a headache, whether it was a throat infection, whether it was a stomach infection, whether it was problems of a urinary nature, whether the turmoil was within the head or within the heart. The nature of your ailment will point out to you that energy centre which is not functioning well; where the block is the maximum. For those of you who are like this child, where the release from other chakras has been permitted but where the release from the throat is blocked, you will face great amount of throat problems. What, my children, is the purpose of releasing negativity from other energy chakras and then not permitting yourself to give voice? Not everyone needs to give voice for release to be completed. Different bodies are built differently. Those like her are required to give voice so that release is completed. When that last step is not taken all the negativity gets collected in that energy centre. That energy centre gets blocked more and more and more. Those of you who do not need a physical voicing will find that the rest of your chakras have become imbalanced. It might be the root or the solar plexus. These two, my children, are the worst affected in all of you. That is the seat of anger, resentment, fear, sexual frustration, all of which need release. So many of you have done the last meditation only because you have been told to. There has not really been an intention of release behind that meditation. That is because you fear this release. Sometimes a known devil is easier to clutch and handle than an unknown, even if that unknown may be angelic and divine. The master who came before me did you all such an honour by taking from you your negativity upon himself. Do not think, my children, that is easy just because he has reached ascension. Now the master has to work himself with your negativity which he has now made his own. Our love has been revealed to you through this master. We will do all that is our part to help you on your way. Sometimes the simplest step is left to you, and that step you do not wish to take. Now when you sit for the meditation, because the same meditation will be continued for another fortnight, but there is a small addition to it. I request you all to play soft, soothing music. It may be meditational, it may be any other music through which you can feel complete love for yourself. Along with the music let there burn an incense stick, let there be a few flower petals of those colours that appeal to you. They may change. It may not be the same flowers that appeal to you everyday. Go completely with what you feel. And have an open flame burning. Also have a glass of water close by. After you have released your negativity in the pool of water, then before you expand yourself take that glass of water and this time physically pour out your negativity into this glass. Do that by holding the glass closest to that energy centre which you instinctively know are causing the major problems. If you know that there are more than one centre, have more than one glass, but there must be one glass for each energy centre. Place the glass close to that centre and physically release the negativity into the glass, by a physical movement. Keep that glass away from your reach and then expand yourself as per the meditation. After you have expanded yourself and then come back to yourself, study your body internally for any physical ailment that you have. You might have no ailment and yet when you study your body internally, instinctively you will know that a certain part needs healing. Do not let your mind question why. Just know that your heart has led you to the right place. All the light that you have gathered through your expansion, let that light be focused on that area till you feel a warmth and then permit the warmth to travel through the rest of your body. Remember also the master's request to give up  your negativity to him. You can do this before you sit for your meditation so that when your negativity gets released from you, the master gets filled with it. When you come to the end of the meditation you will then make a promise to yourself, with the words which this child will give to you later.
(Jade Fire bent low and touched the floor) We bow down to you, my children, because although we see resistance we also see a true desire to evolve spiritually. Do not let go of that desire, my children. Through times of stress cling on to nothing but that one desire. When you cling to that desire we become your slaves, doing all that you ask us to.


HLM: HAIL!!! Today we will work on two individuals but each one will reap the benefit.
(goes to S) My son fears that I may strike.

S: Sir, I am very appreciative of what you did last time.

My son, you did not experience the love we have for you. You are very dear to us. And the father is strictest with those he loves. ( gave S some energy, working on his crown and heart chakras) May you always be within this tube of our love.

(to Y) (struck the heart chakra 11 times) (gave energy to the heart chakra)

(to R) Child, break his resistance, three times a day . Physically break his resistance.

R: Sir, how do I do this?

You will be told. But it must be broken .

R: Sir, by absent healing?

There is no healing, there is only resistance here, child. All your healing will be in vain. If it is possible, take a very large fragment of earth or salt and break it three times a day. Those broken pieces must be released to the universe through the earth and then both you and he must thank the mother for taking away that resistance. This must be done for 28 days three times a day. Son, we are answering your call. Resist this call and this will be our last answer. You my son have no courage. You must. All the weakness within you, my son, must be converted by you into strength but it cannot because your strength gets absorbed by your negativity which you do not desire to release. There is no desire to release that negativity. Do not waste our time or the time of this child. If you can, try and arrange a time three times a day, when you know that she is breaking your resistance and then aid the process by breaking it yourself. It is time, my son, to grow. The boy of past incarnations must now be the man of this incarnation, or else you have lived in vain. You have chosen only one mission, my son, you have chosen to grow. In the last three incarnations you have not grown. You have been the boy you left behind. Every time you have come to us, you have learnt your lesson and every time your resistance