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30.03.2002
 

Subjects explained :  Come ‘home’ from the dark (Babaji) /  The purpose of life and living  /  Explanation of Egyptian Pyramid form, benefit of the exercise in typical ‘Buddha’(pyramid) pose  / Purpose & help of prayers/rituals after death  / What happens after a soul passes over after natural death, life review, rest-sleep after traumatic death  /
 

Babaji :

Kabhi bhi yuh sochaa hai, jo jup kehtay ho, jo bhi mantra gaatay ho, oonki giraftaar, zindagi ki giraftaar say hi . . . .  Jub shooroo kaisay hota hai,   .. . . prakaar say, kitni ..(inkaar ??). . say, aur  budhtaa hi jaataa hai.  Lekin unt may, giraftaar kum ho jaataa hai.  . .aakhar. . .  Aur kahaan kho jaati hai, putta nahi.  Zindagi hi aisee . . . jub shooroo hoti to bus . . .  nahi.  Bachha bus hota hai aur kahay to inki zindagi ki giraftaar itni  . . . hoti hai.  Lekin jaisay jaisay wuh chhota bachha say badaa hota hai, apnay aap ko kahan kahan chhor dayta hai.  Itnaa vyast dayta hai, aur unki zindagi ki giraftaar  . .. ko aagay lay jaati hai,  ki kabhi kabhi to oossay  . . . . dikhai. .  dayta hai. Phir yuh hai kaun?  Lekin yaybhi samai beet jaayega. Aur yeh kaisa dikhata hai, jub yehi moorakh, jo itna (vyast)? rahaa, bus chaltay chaltay thokkar khaataa hai. Nahi to khood apnay aap baith jaata hai, aur sochta hai, mai kahaan hoon ? Mai yahaan aayaa kaisay ?  Mai kahaan jaa rahaa hoon ? Mere saath kaun hai?  Wo dekhta hai aas paas kooch nazzar hi nahi aata.  Sub andhayraa; aur wuh dar jaata hai. Tub iss dilmay giraftaar nahi.  Oosay ek aavaaz soonai deti hai. Bahot duur say aati hai.  Lekin yeh moorakh oothta hai.  Aur aavaaz ki . . . aagay badhtaa jaataa hai. Aur aagay hi badhtaa jayega.  Aur kahaan . . .     Oossay ek chhota sa  (feraa)? . . dikhai jaata hai.  . . bichaara  .. . Oossay yuh  . .. . hai, a-ray yehi . .  to mera ghar dhoona.  Mai khoya nahi thaa.  Mai to bus ghar say bus kooch duur gayaa. Aur aa gayaa.  Yuh . ..  kartaa hai, ki jo moojhay aavaaz soonaai di - a-ray wuh to meri hi aavaaz thi.  Kahaan say ?  .. . . . Aavaaz itni door say meri hi aavaaz kahaan say aai ?  Yehi sub savaal meri jabaan pay . Zindagi ki giraftaar to itni  .. . lay/ho  jaati hai.  Aur jub unt aata hai, to putta bhi nahi chaltaa ki . . .. . .

Lekin bus jub jup hai. Aur manooshya bhi yehi jup ki tarah hai.  Jub pehli baar aatma nay parmaatmaa say joodai lay li, to aatmaa say yeh nischai(?) kiyaa "Bus ub moojhay manooshya kaa roop chaahiyay. To unka  jeevan shooroo ho gayaa.  Lekin yeh aatmaa parmaatmaa ki joodai ossay bahot duur nahi lay gai.  To har  . . . .  Jaisay jaisay yeh aatmaa . . . rahaa ki toomhay . .zindagi(?). . . ko giraftaar rakh . . .   Jaisay yeh phaislaa oossay karnaa hi thaa; yeh apni jaan kaa, aur iss phaislay ki saath aatmaa, parmaatma ka  . . .  badhtaa rahegaa. Aur jaisay hi giraftaar bhi badhti hi gai.

Lekin ek din aisaa aayega, jub aatma ko yeh .. .itni nehsos kar dayngi,  ki aatmaa ka . . . "Ab to bus parmaatma hi chaahiyay’.  Bus ekhi yeh itchaa say giraftaar kum ho jaati hai. Aur aatmaa ghar laut kar aa jaataa hai.  Aur dekhta hai ki ghar ka diya moojhay kahaan . . ..  Mai kitnaa moorakh, ki mai bhi wuh zindagi chaahi ?  Lekin, kya yeh sabhi roopo nay moojhay koochbhi sikhaayaa ?  Ki mai itna hi moorakh hi rahega ?  Tub aatma dekhtaa hai ki ‘nahi’.  Mai nay yeh roop liyaa lekin mainay kabhi dekhaa hi nahi ki meri roshni kitni phail gai hai ? Ek ek roop say meri roshni badhti hi gai hai, aur mai yeh to  . . . nahi kiya ?  Mai manooshya ka roop jeenay may itna vyast rahaa, ki mai bhool gayaa ki mai khood aatmaa hoo !  Lekin jo moorakh may yeh samajdaari aati hai, wuh moorakh nahi rahetaa hai.  Aur yehi samajdaari . . . hisaab . .. .. wuh .. . jo liyaa hai, ooski .. .. ooper aatmaa ghar laut aata hai, lekin .. .. ..  Aur jub ghar pahonchtaa hai to khood  . . . .  aur aatmaa parmaatma ki . . . ., aur parmaatma ki aatmaa . . . aur yeh . . . jub  . .. .

Yeh Babaji kay bol yaad rakhnaa. Dhoosri baar, jub jup karongay ya . . . . .   tub . . .  bhool . . .  ki yeh giraftaar meri zindagi ki giraftaar hai.  Kabhi kabhi iss . . . hai, too dekhtaa hai ki toojhay bus andheraa hi nazzar aata !

Moorakh ! Haath may hi diya pakraa hai! Aur too peechhay dekhtaa hai kya kaam ?  Hriday may roshni hai, aur too dekhtaa hai ki kaun moojhay roshni daygaa ? Koi bhi nahi!  Koi bhi nahi daygaa roshni!  . . . . khood teri roshni to hriday may hai. Tera hriday ki roshni  . . . . . .

Yeh diya kaa tayl kya hai ? Kaisay jultaa hai yeh diya ? Oonkaa tayl aisaa hai ki kabhi khatum hi nahi hoygaa ! Too khatam ho jaayegaa ! Lekin yeh diya to bus jultaa hi rahegaa, jultaa hi rahegaa, julta hi rahega.  Kyonki inka tayl kya hai ? Parmaatma ka anooshya(?) hai yeh tayl ! To diya bhooj kaisay jaayega ? Yeh doonya nasht ho jaaigi!  Lekin tubh bhi yeh ..anooshya(?)..  nasht nahi hogaa !  Aur phir bhi too kahaygaa : meri aur . .andhera(?) . . hai. Aankh khol kay dekh ! Aankh bandh hogi to toojhay dikhai kaisaa jaayega ?  Kya dekhegaa too ?  Andhaa hai ?

Too dekhtaa hai, to bus yehi aankho say dekhtaa hai ! Dekhnay kay liyay yeh aankh nahi chaahiyay ! Wo aankh chaahiyay jo too dekhnayvala nahi hai !  Yahaan say nahi dikhai daygaa. Yahaan to bus andheraa hi hai. Apnay aankh ki ander jhaanch aur dhoon ki meri aankh kahaan hai ? Ab tuk to mainay samjaa ki meri aankh hai, aur Babaji kahay rahay hai ki andhaa hoon ?  To meri aankh kahaan hai ? Khood, apni aankh ko jhaanch kar, khood.  Babaji yeh javaab nahi dayga, nahi dayga.

Toomayh yuh diya ko thookraayaa hai ! Thookraayaa hai yuh diya ko ! Aur phir roshni ki talaash may yahaan vahaan phir rahaa hai. Nahi aayegi roshni. Jo toomhay yeh . . ko thookraayaa to aur roshni aayegi hi nahi. Kyon nahi aayegi ? Kyonki yeh diyaa hi to hai.  Too nay kyon  . . . thookraayaa .. .  phir aur kya ?

Toomhi nahi to wuh roshni kaisi aayegi ?  Phir to buj(?) rahaa hai teraa sharir aur tera mun. Too to hai nahi.  Sub . . .bahaar hi roop. . . hai.  Agar khaa lo.  Kaisay bharaygaa toom, iss khaali jagah ko ?  Krod say ?  Dur say ?  Kaisay bharaygaa ?  Aankh hogi, diya hota, roshna hoti, to too bhartaa ?  Pyaar say ! Kyonki jo aanooshya parmaatmaa ka hai yeh diye may, to tayl hai. Yeh tayl kaa naam hai ‘pyaar’.  Yehi . . . .   Lekin ub phaislaa toojhay karnaa hai. Thookhraa to diyaa too, diye ko.  Ub jo phaislaa karnaa hai, ki ub mai laut kar chalaa jaaooon ?  Yaa, yeh ekhi diyay ko main  . . .   Kya mai dekhoon ki mai iss sharir nahi aur mun nahi!  Yehi diya hai, MAI ! Yehi diyaa.

Aur bahot samai nahi hai, jissko kaheti hai ‘sheeprahi’(??).  Aisaa samai aayaygaa jub teray phaislay ki aadhaar par too ‘yuh’ raastaa lengaa, yaa ‘wuh’ raastaa lengaa.  Aisee . . naho(?). . aur dekho na .  Zindagi hai kathor-na, lekin . .saamna(?). .veerta say hoti hai.  ‘Veertaa’!  Shakti/Kshatriya ???. .. .  Kitnaa aasaan hai, kissi aur ko maar dalnaa.  Lekin apni aankh ko maar ! Khataam kar day yeh sub bahaari roop ! Khatam kar day ! Apni aankh ko maar ! A-ray inki moht say toojhay kya ? Jub too apni aankh ko yeh bahaari aankh ko khatam kar daygaa, tub yeh diya jalaygaa ! Tub yeh diya jalaygaa ! Aur tub yeh roshni aisee hogee ki bus doonya may oojalaa ho jaayega.  Dekh ! Ghar kaa diya toojhay pookaar rahaa hai ! Dekh ! Toojhay chaahiyay pyaar ? Dekh ! Pyaar kharaa hai. Toojhay chaahiyay mitrataa ? Dekh ! Vahaan hi teraa mitra kharaa hai ! Too ameer banaa chahaataa hai ? Dekh ! Vahaan wohi khandhaar . . .  hai !

Phaislaa kar ! Juldee ! Phaislaa kar ! Samai bahoot nikat . .rahaa. . hai ! Samai bahoot nikat . .rahaa . . hai.
 

Jadefire :

Good evening children !
Good evening Sir !

So still ! So silent ! There is a pain in the silence ! Permit that pain to dwell. Do not turn your faces away from that pain  . ... . .. . .. . .  Welcome it. Give it permission to reveal its face to you. Once it reveals its face to you, it will leave and you will be engulfed in the vast aloneness of silence. And in this vast aloneness you will find .(yourself)? .  What is the purpose of life and living ? The purpose of all physical existence is to one day merge with that Divine Light from which you separated. What is the purpose of this lifetime ? This life course ? What is the purpose of every life course that you have lived and will live ? There is only one course. To know yourself in all entirety !

You have chosen to experience duality and therefore you must be ‘dual’.  You must be what you call good and you must be what you call bad. You must be happy and you must also experience the illusion of unhappiness.  You must like and you must dislike.  You must . . .. . and you must. . . . .  but in this duality you lose the knowledge of your unity with the Light.  And you have not learnt the purpose of the life course. Through all duality experience only unity.  Your love is ‘you’ and your harshness is ‘you’. Your generosity is ‘you’ and your miserliness is ‘you’. Your strength is ‘you’ and your weakness is ‘you’. Is ‘YOU’.  And how many of you know yourself by experiencing every part of you completely and knowing that part in all its fullness.  You love and love is ‘you’.  Experience that moment in its fullness and know more about this part of you.  You are harsh.  Experience that completely and know more about this part of you.  You have been generous; live that moment in entirety and know this part of you.  And so every moment is a gift that the Universe gives you to ‘know yourself’.  And your mind is already been conditioned to follow a wonderful pattern, knowing, WHO is this part, WHY is this part, WHERE does this part spring from, HOW does it grow and how does it diminish ?  WHEN does it appear and when does it vanish ?

UNLESS you ask yourself ALL THESE and MORE QUESTIONS, you have not experienced THAT part of you completely.  And so you accept and you acknowledge ‘each part’ that is ‘you’.  And with that you accept and acknowledge yourself in all its completion (?)...  And that is the purpose of this life course.  And it is THIS knowledge of ‘YOU’, THAT TAKES YOU CLOSER to that energy and  . .(divine light)? . . .  And/when(?) there is no YOU.

But to gather this knowledge, you must TURN YOUR FACE AWAY from FEAR, from DOUBT, and if there is FEAR, then that fear is YOU.  And ask all these questions to THIS part of you and then proceed on.  Then you will have ‘lived’!   Breathing is not living !  THIS is ‘living’. And if you can ‘live’ for even a few moments of every day, you have made a good beginning.  And from this beginning you will experience a sense of joy and elation that is so vast, that you wish to ‘live’ more and more and more and then ‘living’ will become a habit.  Life must be your HABIT !  You must not make an effort to ‘live’!  Which is what you are doing now. But this effort is that leads you into a habit life. Then you must persist with this life.  And then no moment is good or bad.  No experience is good or bad. But every moment and every experience is a wonderous opportunity, a gift to ‘live’.  And then all else is extraneous.
 

What are your questions for us today ?

Q  : Armaiti : Sir I’d like to ask you about what you had said at the last meeting, that sometimes ‘wealth’ is a manifestation of negative energy. Could you please explain that Sir ?

Are there any visitors who wish to ask us questions ? We will answer those first.

Q  : Visitor : I’m very fascinated by the Egyptian pyramids. Is it connected to the  . . . . . . ?

The Egyptian pyramids – no there is no connection with the . . . . .   .. .   The . .  . .  is only a concept of spiritual . . . .   The pyramid is only a physical manifestation. The shape that permits the greatest quantum of light energy to come through.  Of all shapes, the pyramid starts with one point and then separates itself and yet is one.  Its energy is focussed on that one peak. The energy thus focussed is so strong that it pulls towards it light energy of even greater intensity.  Such that within the pyramid there exists an environment of creation.   But do you need to place yourself into a pyramid ? No.  You can make yourself into a physical pyramid . . . . . .. Watch the shape of this body.

(Sir sat in a cross-legged position and put his two hands on the knees into the typical ‘Buddha’ pose).
(THERE MAY BE A SPECIFIC NAME FOR THIS POSE, WHICH I’M NOT AWARE OF – PL. CHECK  )
 

I urge you all, if you can, to sit through this meeting in this shape. (Those who could, adopted this position).

If there is an illness within you, when you leave this room after sitting in this position, you will find that your illness has vanished.
If you do only one focul energy exercise. You are listening to all that we say, takikng it in, and yet your energies must be focussed onto that one part that is causing you the physical problem and the problem will vanish. Because the light energy that you are at present taking in will be magnified a thousand-fold due to the shape of your body.  And this magnified energy when focussed and concentrated on one area can have an effect that you might call miraculous. Those who sit for long hours in this position do not experience any physical signs of ageing.  Because the light energy of creation encourages cells to multiply much faster. And those cells that normally die in a natural course, will not.

Yes are there any other visitors with questions ?

Q  : Visitor : After death there are a number of rituals to speed the journey of the soul. There are several poor who can't afford these rituals. What is the purpose of these rituals and do they in fact help the journey of the soul ?

Rituals are only an aid. Do you truly think my son, that without these rituals the soul would not go on, on its onward journey ?  And do you think that the non-practice of these rituals result in earth-bound spirits ? Rituals are an aid and when carried out correctly with their true essence, perform vital functions, true.  But are the only essential means of a soul’s starting his journey ? The poor, my son, perform no rituals but have connected to the essence of universal truth merely gives its own energy to the soul to move towards the light. And that would be far more effective than the rich who perform the rituals as a social norm to be followed.

The soul’s desire to go towards the light or not, is not reliant upon rituals. Rituals have a significance and a purpose. And you may speak to our son here (Sohrab), and he will give you that part of an earlier discourse which has discussed the significance of rituals.  But to your question . . . . , no certainly not.  You can dispense any ritual. If the essence of that ritual is within you, you do not need that ritual.
And so rich or poor, good and bad, are not the criteria of the soul’s journey. Your mental conditioning might make you think that a murderer would certainly become an earthbound soul. Not true!  He has as much opportunity and as much help from our side to approach the light as any of you. We have said this before. The decision to go towards the light or not is entirely that of the soul.  HOW  DO PRAYERS HELP ?  ONCE AGAIN, IF THEY ARE PRAYED NOT AS MERE WORDS, BUT WITH THE FULL REALISATION OF THE ESSENCE OF THE PRAYERS, THEY WILL EMIT AN ENERGY AND CREATE AN ENERGY FIELD, in which the soul can find a STRENGTH that it might draw upon if it so desires, in order to reach the Light.  IT WILL CREATE AN ENERGY FIELD, BY WHICH THE SOUL WILL BE ABLE TO EASIER OBSERVE, THAT SEVERAL LOVED ONES AND FRIENDS FROM OUR WORLD ARE ALREADY AROUND THE SOUL, WAITING TO ESCORT THE SOUL ON ITS JOURNEY.

(Cassette changed so a bit was missed out – pl.check in your new digital recorder ?)

(Regarding prayers by the Priest)
You may use one, if you do not have the required number of prayers.  But yet, the essence of the truth of prayers lies not within the priest  but in YOU.  And if you are lacking in that essence, the priest’s prayers are merely words. Is it essential for the priest to know the essence ? No !  Because the prayers are made by . . . . . Any ritual, any prayer is FUTILE unless the ONE OFFERING THE RITUAL OR PRAYER HAS COMPLETELY ACKNOWLEDGED AND REALISED  ITS  ESSENCE.

Do you have any further questions on this ?
 
Q  : Visitor : Could you tell us about the soul after it passes over ?

What a vast subject.  Let us start from the point of separation.  We will at present focus upon a natural peaceful death and then we will take up other forms of death.

In a simple calm passing over, the link between higher and physical soul is cut so gently that often for a few moments the soul is unaware that it has passed on the other side.  Gradually the soul is made aware by energy fields that are created not only by you through your prayers, but by us, when we greet and welcome the returning soul. When the soul becomes aware of a new environment, if the link between the soul and the higher soul was strong in physical embodiment, the environment may not seem new at all, but one that is familier, soothing, comforting, welcoming.  If the link between higher soul and physical soul had been a weak one, the soul may take a short while to get adapted to the environment. But it will FEEL THE LOVE ENERGY that has been emanated and that surrounds it, engulfing it completely.  This love energy works as a balm and all agitation comes to naught.  From out of all the welcoming souls will now emerge a few, with whom the soul had very very fond bonds with.  On seeing these souls there is a joy that completely now engulfs the soul.  And without a thought the soul moves outwards and it witnesses that all around it, is a light, but ahead the light seems ever brighter.  And the closer you move towards it, the brighter it seems and the warmth of its rays, so wonderful and . .. . .    If this transition from one world to another is made so effortlessly, the soul does not require any need to rest.  As a natural course it moves from one world to the next and starts on a wonderful new life without any conscious awareness.

But its full soul memory needs to be re-awakened and this task is undertaken first by the friends and dear ones who had come to welcome the soul. If the soul had no physical recollec-tion of its guides and masters, the welcoming souls will now reintro-duce the guides and masters and there will be an instantaneous memory that will arise from that soul, of a bond so deep that it can never be lost. From then on a guide takes over re-acquainting the soul to an environment that it already knows but had momentarily forgotten. And then the process continues with the soul deciding what it wishes to do.

But before its decisions can be made, when the guides think that the soul is ready, that its reacquaintance is completed, the guide will enter into a chamber with the soul explaining that within this chamber, lies every minute, every hour, every day of the soul’s ...(last physical) ? . . embodiment. The guide must then leave the chamber and the soul which has not completely merged with its higher soul is left in that chamber with its higher soul and there it . . .reviews . . . . . This is the time when the soul has no physical embodiment which it can hide behind, no excuses, no escape, there is only a complete acknowledgement and taking responsibility for every moment.  No it is not an easy time for the soul. At this time the soul is not permitted communication with the physical world. But the guides are present, although not within the chamber. But their energy and their love is FELT. After reviewing, however long it may take, the soul walks out of the chamber. Very often regretful, remorseful, sometimes ashamed. The guides help the soul to relieve this . .(hurt)?.. . not by taking away the hurt, but by helping the soul to understand certain truths. There is a long process of almost ‘counselling’ when guide and soul are . . .
. . . When this period is over, the soul is permitted to meet those it wishes to make amends to, who  . . .   And the soul is very often overjoyed to find that there is no need for atonement, because that soul has already moved beyond the need for  . . . And there is a joy at this union.

Then the soul decides on the tasks it has do. The task may be merely to just ‘BE’.  It might be to help other souls who come from your world. It might be to look after new souls who are in the process of evolution. Along with these tasks the soul expresses its desire to learn.  Music, dance, painting or languages or science or technology or mathematics.  And there are Schools for all this and more.  And the soul can enter deep into these areas as and when it wants.  Because in every single school the teaching is continuous, without stop. And help and guidance is always at hand.

And there comes a time when the soul desires to put into practice all that it has learnt. It also knows that it has entered into karmic obligations with so many and it wishes to fulfill these obligations. And so starts the process of re-birth.  Of once again being alone with your guide for an extended period in order to formulate . . . ...

We have shown you the path of a soul that desires a enlightenment. There are souls who do not desire enlightenment.  The energy fields  that we create, but you may create are all in vain, because the soul desires not to . . .. . . not to accept the separation from the physical world. The soul is left out for a certain time.  These are what you call ‘earthbound’.  Not all earthbound spirits are mischievous or desire to cause harm. In fact most are not. Many just wait in futile hope that they will be able to return to the physical world. This dear one, is ‘hell’.  It is at this time that YOUR help can be of tremendous value to us. IF YOU CAN PRAY WITH FULL REALISATION OF THE ESSENCE OF THE PRAYER,  YOU can communicate far more effectively than we can, urging the soul to see the light. And we wait for as long as it takes, till the soul decides and then we are ready to take the soul on its journey. But this time the soul needs a period of rest. It is made to sleep. It is taken to an area that you may liken to a hospital in your world and then made to sleep. But it will awaken. And if the trauma is found still to be great, the soul is put back into sleep. But at no moment on awakening, AT NO MOMENT of awakening will the soul find itself alone. There is ALWAYS a loved one present.  Gently the soul needs fewer moments of rest and finally is able to come out of that . .  (hospital)?.

Now we will take those souls who leave their bodies in traumatic situations – accidents, murder, suicide.  These situations cause the greatest confusion in a soul. In such situations when it is realised that the trauma is extremely severe, the soul is made to believe that it exists in an environment in which it is ALIVE. An environment is created EXACTLY like the one it left.  And therefore it may not experience death. Because it believes that it is alive. And this is essential in cases of severe trauma. Not all accident cases are cases of severe trauma. You will be surprised that several souls who come to our side with traumatic deaths, face the situation without any trauma. The energy shield that we create becomes so strong that they are able
draw strength and an awareness instantaneously. But those are souls who even in physical embodiment had learnt to draw upon their soul strength. After a new environment is created for this soul who is going through severe trauma, gently ever so gently guides, helpers, and loved ones come into that environment, bringing in natural realisation that the soul is not in the same embodiment as before.  This realisation sometimes is a shock to the soul.  And love, healing energy is imparted at all times.  Gradually the soul is taken out from that make-believe environment into the real world and there the soul is permitted to rest. After a period of rest all souls follow the same pattern as explained before.

Do you have any questions on this ?

Q  : Visitor :  Is suicide pre-destined ?

It is a free-will choice.

Q  : Syrus : Sir, before another question is asked, may I just express what I feel ?  After hearing you several times, you have made it very attractive and something to look forward to when you pass over to your side Sir.

And it is !

Syrus : It is ?

The joy and the love that you experience cannot be described in . . . . Joy is a word that you only know through intellect. You have not experienced it. Love is a word whose the vastness you have not even gone close to.  And yet death is feared by so many.  And this fear is responsible for so many spirits not acknowledging the light. If there is one who is ill, is close to death, however young or old, you can give great service by giving this person all the benefit of your knowledge, so that he awaits a more beautiful environment and not one of ... .fear . .  and dread.  And this environment is open and welcome to ALL. Saint or sinner are welcomed with the same intensity of love and joy.  There is no judgement because when each soul has gone into the chamber the soul loses all desire to judge others.

Q  :  Visitor : When do we stop our cycle of life and death ?

When you have no karmic obligations.

Visitor : But Sir how do you counter fear ?

With wisdom.  With the acknowledgement that you are a soul, so a soul knows no fear. Fear resides only in the physical mind. That realisation
Of wisdom can overcome the greatest fear.

Q  :  Sir I have a question. I am not understanding this phenomenon of resurrection. Could you give us the true meaning of that ?

We wish to answer questions only on this subject.

Q  :  Sir please may I say something ?  When you talk about this chamber I don’t know why I am getting this feeling of horror Sir.

No horror. It is difficult, yes. But please remember, from all sides, with the help of different colours healing energy is being sent to the soul.  And though difficult, every soul is able to see its actions, words, thoughts, with complete clarity and wisdom. . . But no (?). . .  it is not a moment of trauma. It would never be permitted as such.  If there is horror, if there was trauma, the soul would come out scarred.  Every soul walks out of this chamber complete.

Syrus : Sir may I permit more questions Sir ?

No.

Be Light !

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