MESSAGE OF EGO/SELF BY BABAJI / MEDITATION TO AWAKEN THE KUNDALINI

Babaji kehte hai,.Babaji kehte hai, koi bhi, koi bhi samajdar aadmi jo apna kam karta hai, usay aamdani aur kharch ka to matlab andar ki manse hi janta hai aur veh aadmi yeh bhi janta hai ki vay-yay kya hai. Jitni vyay ho itni hi yay honi chahiye. Yadi kharch aamdani se badh jayega to aadmi bhikari ban jayega. Yeh to hooee paise ki baat. Lekin yehi sachai bhi din bhar din ki sachai hai. To yeh samaj ki tera yeh sharir, yeh man teri ay hai, aamdani hai. Tu jo kam karta hai, tu jo yeh sharir ka upyog karta hai, tu jo yeh man ka upyog karta hai, veh tera kharch hai, vyay hai. Ab tu kharch aamdani se badhkar karega to bhikari to ban hi jayega. Han, lekin ek aur upay hai. Tu yadi yeh sochega ki sharir nahi,,man nahi.Lekin parmatma ki atma jo tu hai, vo hi teri aamdani hai, Ab tu soch,itni aamdani ke saath tu kitna kharch kar sakega. Phir,badh aaye ya sukha, teri aamdani to hai aur tu jitna chahiye itna kharch bhi kar sakta hai. Lekin jo tu teri aamdani kum kar lega, jo tu yeh sochega ki bas, yeh sharir aur yeh man hi meri aamdani hai, to yeh bhi jaan le bache ki tera kharch bhi utna hi kum hona chahiye kyoki toone teri seemao ko sankoch liya hai. Tujhe jyada kam karna hai, tujhe badhna hai, kuch hona hai, kuch banna hai to tujhe kharch to karna hi hoga. Parantu, kharch ki jo seema toone baandh li hai, tu use paar kaise karega? Yeh sharir ki seema to itni kamzor seema hai ki tu chahiye to use bas tod kar parmatma ki seema tak pahoonch sakta hai. Jab teri aamdani ki seema itni budh jayegi ki yeh seema mein parmatma hi hai, Phir tu dekh, tu jitna bhi kam kar, thakan nahi mehsus karega. Tu kitna hi soch,teri soch ki seema aage hi badhti jayegi. Jitni aamdani badhegi, utna hi kharch tu kar sakega. Arre, yeh to koi bhi tujhe sikha sakega. Ay-vyay ka such to sabhi ko pata hai. kuch bada such to hai hi nahi. Lekin yeh sach dukandari ki seema tak hi nahi pahoonchti. Khud tere har roz ke jivan mein bhi sach hai. Han, oonka roop alag hai.lekin yehi sach hai. Jitni hi aamdani utna hi kharch. Tu teri aamdani ki seema pakad kar, jakad kar baithega to bacche, phir tu kaise jiyega. Ek chiz yaad rakh kar jina ki yeh chhoti aamdani se bada kharch nahi karna. Tu bhikari ban jayega.Tere khwab jo rajaon ke khwab hai, tere khwab jo yeh poore raj ka khwab hai, to tujhe raja banna hai. Khwab to bus, khwab hi reh jayega. Tujhe rajao jaise kharch karna hai to mere bacche, yeh jo seema hai tod leni chahiye. Bahut nazuk seema hai. Antar ki yeh atma jo hai voh jo seema ko bus chhoo le, seema tut jayegi aur tu raja ban gaya,bus yehi samajna. Aur jab raja, raja banta hai to apni aamdani ke saath raja kya karta hai? Kya veh aamdani apne aap mein sament kar hi rakhta hai ya phir banta hai? Jo raja bada hai, voh itna hi bada hai jitna uska dil hai. Arre mere bacche, raja ka mukut yehan nahi(pointing to the head),yehan hai(pointing to the heart). Magar tu dekhta hai teri yeh drishti ke saath tu dekhta hai,to tujhe mukut yahan(pointing to the head) nazar aata hai. Aur tujhe yeh mukut yahan kyo nazar aata hai kyoki teri seema toone aage nahi badai.Tu teri seema aage le jaa to tujhe nazar ayega ki yeh to kuchh bhi nahi hai, mukut to tere andar hai.Tujhe jab bhi pehna hai yeh mukut andar hai. Phir rah kis ki hai? Haath thamkar kyo betha hai tu? Tuze to yeh intazar hai ki koi ayega undar se mukut nikalega aur mere sar ke upar pehnayega.Koi bhi nahi aanewala, mere bacche. Yeh jo mukut hai, veh raja ko khud khod kar khoj kar bahar lana hai. Aur jab yeh mukut bahar aayega, to tu yeh mehsus karega ki arre, yeh mukut yeha ke liye hai hi nahi. Yeh to mukut aisa hai ki main sab ko du. Sab ke saath bant lu.Aur tu jaise jaise apne aap ko bantega utna hi tera yeh aap badta jayega. Aur phir parmatma aur atma mein antar hi nahi. Yeh parmatma hai kya? Param atma hai. Atma to tu hai, jab yeh atma sharir ke bahar ayegi tab unka sthan pratham ho jayega aur atma param atma ho jayegi.

Shanti!

Good evening, children.

Good evening, sir.

Today we have taken the liberty of changing this meeting a little. Today we will not invite your questions. But there is a Master here who will speak to you on an important subject and then lead you into what might be a long and heavy but a wonderful meditation. Be Light, little ones.

Serapis Bey greets you all. They call me the keeper of the root. Before the meditation, let us tell you in detail about the root from which you all grow. A plant is as strong or as weak as its root. It is through the root that vital life energy is received by the plant. Your root is that spinning wheel of light that you call the base chakra. The base chakra is ruled by the ruby red ray. When the chakra is dysfunctional, the ruby red ray will change its colour on reaching the chakra. Depending upon how blocked, upon how dysfunctional is the chakra, the ruby redness will turn to bright red or to a dark brown. Its warmth will change to extreme heat or cold. This spinning wheel of light handles that power of energy that is your soul’s energy which in eastern cultures has been called Kundalini. Just as the root takes its succour from the life energy of the earth, your embodied soul needs its vitality from the Kundalini. It is only when the wheel of light is compatible with the ruby red ray that the Kundalini can activate itself. When it does not, the embodied soul receives little or no life energy. Its hold over the physical diminishes and the second and third wheels of light which are the light centers ruling the physical becomes stronger in power. It is erroneous to think that any one centre must be stronger than the other. Not even vital centers like the heart and crown must be more powerful than the rest. When light divides itself, every ray of light is as strong as the light itself. The Kundalini being the energy of spirit, houses in it all wisdom. If you wish to have access to the wisdom of all, it is this light centre that must be kept healthy. And that is why the Kundalini is so closely related to that one vital function that you are all so scared to acknowledge and admit----sex.

If there was something unclean about this act, the placement of sex organs would not have been close to the light centre of Kundalini. A deliberate suppression of this sex energy will make this light centre dark and cold, a cave in which your vital energy will be lost. If it is given an obsessive attention, the light centre will be bright red and very hot. Both these conditions empower the second and the third light centers of the physical. Creation in all its wisdom, in all its power, in all its might, resides in this light centre. No wisdom is ever forgotten by any soul because all knowledge is housed in this energy of the centre. When there is a desire to reach and connect to Higher Self, the root is of vital importance.

What are the physical manifestations of an unhealthy root? Pains, irritations, rash, ulcers, boils, in the feet, ankles, calves. If there is a time in your life where you keep tripping and falling, when your legs can’t seem to stand on their own, it is because this centre has become dark and cold. If there are infections and rash, boils and ulcers upon the skin in this area, it is because the light centre is very hot and bright. It is of vital importance to all light workers to release dis-ease from this light centre. Each one within is aware whether the centre is cold or very hot.

If it is very hot, you must take the help of the cold water element. Sitting in the water for even five minutes everyday, with the intention of bringing health to the light centre will help. If the centre is dark and cold, then there is need of the fire element. Although it is not possible to have direct contact with this element, one can make use of a ruby or a garnet that is able to send out its light clearly. Ruby red light. And if that is not at hand, a clear crystal, which must be commanded to take upon itself all the qualities of the ruby. These can be used to channel the fire element. When there is fear or obsession involved with sex, it is advised that under correct guidance, past life regression be started upon. When there is true detachment from a physical sex desire, true detachment, which is different from suppression, which is different from fear, which is different from rejection, when there is true detachment it is because the physicality of the light centre itself has been overcome and the light centre exists within the physical body only as an etheric centre. When it exists as an etheric centre, it will neither be ruby red, bright red or dark brown. It will be a bright gold or white. Now it is time for the meditation.

Turn your vision inwards. See within your physical, a large crystal prism. It has its apex, 6 inches above your head and its base, 6 inches below your feet. Sit in this prism. Put your right hand outwards towards us. You might feel a deep, sharp burning or painful sensation in the middle of your palm. Direct the ruby red ray that you have received to the root and pay close attention to the feeling that the ruby red ray will bring upon you. Which vision do you associate at present with, a dark cold cave or hot red blood? Let go of that vision instantaneously. From the apex of the prism, direct ruby red ray of light to enter the root. From the base corners if the prism, direct ruby red rays of light to enter the base. You might experience a closure, a shut door. If there is any barrier, pass golden light from the apex of the prism and shatter the barrier. Once the barrier is shattered, let the ruby red rays flood the root. Let the light overflow from the root in a shower of ruby red sparks. Place your left hand forward. Into each palm, we are placing an object, a gem. We will not specify which gem, as each one will require a separate object. Clasp your hand around that gem and place that gem on to your crown chakra. The next step must be done carefully and very, very gradually. Drawing the power of the Kundalini, draw the gem inwards, moving it gently downwards through each light centre till it reaches the Kundalini. It is important that the gem is drawn downwards, not with mental energy, but the Kundalini energy must draw it down. Slowly and gently. Do not harm the other light centers with quick and sudden draws. When it reaches the Kundalini, if your physical feels a round movement, allow the physical to turn. Into the gem, release the Kundalini energy. Fill this gem with this energy. With this we have awakened the dormant Kundalini. For some, this Kundalini energy will start to rise upwards gently, almost instantaneously or within a few days. You will experience that as dull aches or sharp shooting pains in the back. Do not medicate, merely rub gently so that the energy is directed upwards. Turn your attention now to your toes. Let each toe move and with each movement of the toes, pay attention to how the Kundalini is being affected. Similarly, move your feet, your ankles, your lower legs. You will experience sensations of coldness or tingling, or numbness in any of these physical regions. If these are experienced by you, place both feet very firmly on the ground, draw in energy from the Mother. The gemstone that we have placed, that has now awakened the Kundalini, will release it, whenever you are ready. Over the next few months, you will be taken through different light centers by different Masters. Serapis Bey greets you all.